reviewed by Chris YorkMichelle Ann Abate. Blockheads,
Beagles, and Sweet Babboos: New Perspectives on Charles M. Schulz’s Peanuts.
University of Mississippi Press, 2023. https://www.upress.state.ms.us/Books/B/Blockheads-Beagles-and-Sweet-Babboos
It is difficult to overstate impact of
Charles Schulz’s Peanuts, both on the American comic strip and, more
broadly, on international popular culture. Regardless of the metric—critical
acclaim, financial success, longevity, franchise recognition—Schulz is
inarguably one of the greatest American comic strip creators. Michelle Ann
Abate notes, however, that scholarship regarding Schulz has been relatively
limited considering the magnitude of his contribution. Her new volume adds to
this growing corpus and, in many ways, it is a welcome addition.
Blockheads, Beagles, and Sweet
Babboos approaches the core cast of Peanuts from unfamiliar
perspectives in order to yield, in Abate’s words, “new critical insights about
the composition as well as the aesthetics of Peanuts” (9). The first
chapter is devoted to Schulz, himself, while each subsequent chapter focuses on
a specific Peanuts character: Charlie Brown, Snoopy, Lucy, Franklin,
Woodstock, and Linus (A complete list of chapter titles in provided below).
Abate’s approaches vary from an exploration of Charles Schulz’s essential tremor
to a correlation of Lucy Van Pelt with Lucille Ball, and from an analysis of
Charlie Brown’s iconic shirt to some thoughts on the origin of Woodstock’s
name.
Despite these wide-ranging analyses,
the book is most successful when it concentrates on the composition of Peanuts.
The chapter “Franklin and Pig-Pen: The Aesthetics of Blackness and Dirt,” for
example, compares Schulz’s rendering of Franklin, for a long time the strip’s
only non-white character, with Pig-Pen, a character known for his inability to
stay clean. The simplicity of his composition has always been a hallmark of
Schulz’s greatness, but Abate points out the challenges such simplicity can
pose when differentiating between characters. Discussions of Franklin have long
centered around representation and whether the inclusion of Franklin (first
introduced to the strip in 1968) was a positive step toward breaking down
racial barriers or whether it was just another instance of tokenism. Abate
gives attention to this debate, but the chapter’s real focus is the techniques
Schulz used to identify Franklin as non-white. At times, she notes, the shading
technique he employs is similar to the way he illustrates Pig-Pen’s dirty face.
The visual similarities between the two characters, Abate argues, recalls a
correlation between blackness and dirtiness that has long existed in American
culture.
Other instances when she focuses on
Schulz’s composition are also compelling. Early representations of Lucy Van
Pelt, Abate argues, bear a striking resemblance to Lucille Ball, whose sitcom
“I Love Lucy” made her one of the most popular and recognizable celebrities of
the 1950s, the decade in which Peanuts launched. Abate makes this
comparison particularly compelling by focusing on Lucy Van Pelt’s eyes, which were
initially drawn differently than every other Peanuts character, and seem
to mimic the wide-eyed, startled look that was one of Lucille Ball’s
signatures. Abate also analyzes Charlie Brown’s iconic shirt design as a
triangle wave. Musical elements play a significant role in Peanuts,
largely through the character of Schroeder, but Abate suggests that reading
Charlie Brown’s shirt as a triangle wave engages him in the rich aural
dimensions of Peanuts.
The epilogue explores Schulz’s legacy
by focusing on the echos of Peanuts in Alison Bechdel’s Dykes To
Watch Out For. Although Abate notes that Bechdel never cited Schulz as a
direct influence, the similarities between Schulz’s Linus Van Pelt and
Bechdel’s Mo Testa, including clothing that is often horizontally striped, are
compelling. The fact that Bechdel never consciously acknowledged Schulz as an
influence only seems to reinforce how ubiquitous his impact has been on the
American comic strip.
At times, however, Abate’s explorations
are less successful. She devotes her first chapter, for instance, to a
discussion of Schulz’s essential tremor, which manifested in the early 1980s
and led to his increasingly unsteady lines in Peanuts. His disability
is, as she notes, a largely ignored element within Peanuts criticism. As
such, Abate’s willingness to engage in this discussion is, in itself, valuable.
For much of the chapter, though, she seems to be in search of something
meaningful to say. She outlines, for example, the history of disability rights
in the United States and notes that this history is largely concurrent with the
fifty-year run of Peanuts. However, for Peanuts’ first thirty
years, Schulz was not affected by essential tremor, and he never introduced
disabled characters into his strip, so the concurrence Abate identifies leads
her to no significant revelations. She does argue that viewing the strip
through the lens of the disability “changes the way that we view, engage, and
interpret it,” and while this is an intriguing claim, she rarely moves beyond
generalization to draw more concrete conclusions about engagement and
interpretation (30).
Despite some inconsistencies, though, Blockheads,
Beagles, and Sweet Babboos is a useful addition to the critical literature
of Peanuts. Abate’s approaches yield some interesting insights and illustrate
that there is still much to be said about one of the world’s most popular and
critically acclaimed comic strips.
Table of Contents:
Introduction.
Character Studies: The Peanuts Gang, Reconsidered.
Chapter
1: “Sometimes My Hand Shakes So Much I Have to Hold My Wrist to Draw:” Charles
M. Schulz and Disability.
Chapter
2: What’s the Frequency, Charlie Brown? Sound Waves, Music, and the Zigzag
Shirt.
Chapter
3: “Why Can’t I Have a Normal Dog Like Everyone Else?” Snoopy as Canine — and
Feline.
Chapter
4: I Love Lucy: The Fussbudget and the First Lady of Sitcoms.
Chapter
5: Franklin and Pig-Pen: The aesthetics of Blackness and Dirt.
Chapter
6: Chirping ‘Bout My Generation: Woodstock, Youth Culture, and Innocence.
Epilogue:
Peanuts to Watch Out For: Linus van Pelt, Alison Bechdel, and the Legacy of
Charles M. Schulz.
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