Book Review: Black Panther: A Cultural Exploration by Ytasha L. Womack

 

reviewed by Charles W. Henebry, Boston University

Black Panther: A Cultural Exploration by Ytasha L. Womack. New York: Epic Ink, 2023. 176pp. https://www.quarto.com/books/9780760375617/black-panther

Judging by its cover, lavish illustrations, and meager page count, you wouldn’t think Black Panther: A Cultural Exploration lived up to the scholarly ambitions of its title. Yet Womack manages to pack a surprising wealth of cultural references and oral history into this slender volume. Having myself analyzed the Panther by reference to the aims of his creators, I was fascinated by Womack’s reader-centered approach to the character. Prior scholarship has problematized the Panther’s status as the “World’s First Black Superhero,” given Marvel’s all-white creative staff back in the sixties. Womack implicitly responds to this criticism with a moving account of the lived experience of the superhero’s African-American fans who, in that same era, encountered the new character at the newsstand and argued with their friends about how he was connected to the Black Panther Party. And she ties this oral history to developments in contemporary history and culture, from Kwame Nkrumah, the first Prime Minister of Ghana, to the cosmic jazz of Sun-Ra. In so doing, she encourages us to think of the Black Panther not as corporate IP, but as one of the shared myths of our culture: “I’d reason that the Black Panther myth is bigger than its creators, an idea held by fans, writers, pencilers, and the awed alike—a myth that channels love and liberation.” Having previously published a book on Afrofuturism, Womack is well situated to deliver in this effort to claim the Black Panther as a genuine expression of the African-American experience.

While the first chapter contextualizes the creation of the Black Panther in the ferment of the late 1960s, the book is organized not by timeline but by topic: “The Panther Mystique,” “The Wakandan Protopia,” “The Modern Goddess and Futuristic Warrior Queens,” etc. Throughout, Womack works suggestively rather than analytically: in the chapter on political power, for instance, she juxtaposes the Panther with real-world political figures ranging from MLK to Mandela, but does not explicitly argue any particular parallel or connection. Some may see this as a virtue, in that it invites the reader to take an active role in making sense of the Panther’s cultural resonance. But I would have liked a more detailed account, especially in regard to lesser-known figures like Kwame Nkrumah. Without such detail, the reader is hardly in a position to weigh the real significance of Womack’s musings.

The book’s greatest strength is its oral history of fans. Besides childhood memories, the interviews offer up a variety of insights as to the Panther’s political and cultural significance. A few of those interviewed are famous; many others are identified by Womack as authors or artists. In a few cases, we are provided with no more than a name, which left me wondering what principle Womack used in choosing whom to interview.

Another strength is the book’s format: lavish full-color images predominate throughout, ranging from comics panels to news photographs. Comics are a visual medium, and it’s wonderful to see scholarship illustrated in this way. Too often, due to the cost of permissions, comics scholars see their work go to print with no illustrations whatsoever. In Black Panther as well as in an earlier book on Spider-Man, Epic Ink neatly solved the permissions problem by partnering with Marvel Comics.

But I can’t help but worry that this cure is worse than the disease. Rights holders like Marvel are unlikely to partner with scholars who train a critical eye on their history, so in the marketplace of ideas, such scholarship will be text-only and hence at a disadvantage relative to visually attractive puff-pieces. Womack’s wholeheartedly celebratory account—which interrogates neither the politics of the character’s early decades nor the politics of Marvel’s creative team—does little to allay such concerns. Interested readers will have to seek out that richly problematic history elsewhere.

Book Review: Graphic Novels and Comics as World Literature

 
reviewed by John A. Lent

James Hodapp, ed. Graphic Novels and Comics as World Literature. New York:  Bloomsbury Academic, 2022. 285 pp. US $130.00. ISBN:  978-1-5013-7341-1. https://www.bloomsbury.com/us/graphic-novels-and-comics-as-world-literature-9781501373428/

James Hodapp’s introduction, “Global South on Their Own Terms,” plays on needs this reviewer has called for in writings and teachings in the U.S. and abroad since the 1960s--that South mass communications (and, in this case, comics art) should be looked at from their own cultures, not those of the West; that Western-oriented theories, notions, and research methodologies are not appropriate in the South with these countries’ wide-ranging linguistic forms, reading patterns, and visual literacy levels.

Hodapp gets at these points, stating, that comics studies have “lagged considerably in coming to terms with its Eurocentrism and in offering alternative and better paradigms that place non-Western comics on equal footing with their Western peers.” Much of what he finds lacking harkens to the 1960s-1970s’ debates concerning a need for a new world information order, consisting of a free and two-way flow of information, the ending of cultural imperialism, and media that are accessible and affordable to the masses. Hodapp provides as main tasks of his book, to “conceptualize non-reductive ways of reading and understanding Global South comics in and of themselves without prioritizing Western legibility” and to avoid a “Global South one-size-fits-all singularity of theory and method.” These are worthy goals, but, as mass communications studies have shown, they may be a long time in coming.

Graphic Novels and Comics as World Literature itself, an excellent compendium of comics research dealing with 13 countries and the Francophone Africa region, nearly all in the South, makes a start in satisfying what Hodapp seeks, putting comics in frameworks of “south to south exchange, transculturalism, and translocality.” For example, Jasmin Wrobel, while highlighting women as important to South American comics, focuses on the work of Colombian-Ecuadorian Powerpaola (Paola Gaviria), showing how her comics coincide with some Western successes, at the same time, how they differ; Dima Nasser, describing Egypt’s The Apartment in Bab El-Louk as a series of “visual poems,” points out how the book rebukes the graphic novel form, and Jana Fedke analyzes the Western comic Black Panther and its pretensions to represent African cultures.

Other chapters deal with the acceptance of Japanese “boys love manga” in Chile; the statelessness of Palestinian comics; an overview of the comics scene of Francophone Africa; a rundown of the contained-in-Malaysia Reach for the Stars comic; an allegorical study of the South Korean graphic novel, Grass (dealing with comfort women of World War II) and grass vegetation; graphic reportage overwhelmingly about refugee camps, including in Mexico; Indian graphic novels; the Ramayana epic and its comics adaptation, Sita’s Ramayana; an argument for using the storytelling traditions of Yawuru people of Australia to give an indigenous Global South perspective, and a split narration in a graphic memoir about a perplexed Korean-born boy existing in a Belgian adoption setting.

Though a noble effort to look at the non-Western comics through Global South perspectives, Graphic Novels and Comics as World Literature and its contributors cannot resist depending on Eurocentric comics theories (actually, notions that have not even made it to the hypotheses stage) and research techniques, and mostly taking the word of Western writers (e.g., Hillary Chute is cited on at least 17 occasions).

However, delineating the challenges awaiting Global South comics researchers, which this book does, is the first step towards action. For that, and providing fascinating case studies of comics in every region of the world, James Hodapp must be commended as a pioneering voice.

Book Review - Black Panther: Interrogating a Cultural Phenomenon by Terence McSweeney

Reviewed by Jason D. DeHart, PhD

Terence McSweeney. Black Panther: Interrogating a Cultural Phenomenon, University Press of Mississippi. 978-1496836090. $20. https://www.upress.state.ms.us/Books/B/Black-Panther

I am not sure of the point at which I became acquainted with T’Challa, the Black Panther superhero and hereditary King of Wakanda. The character was introduced in a 1966 issue of Fantastic Four, as a support player whose unsteady allegiance was reflected in other characters such as Namor, but who was Marvel’s first black superhero. As originally created by Kirby & Lee, Black Panther’s interests have always been mostly closely aligned with Wakanda, his fictional futurist African nation; it is only when the concerns of this nation and the wider world intersect that he springs into action. He first battled the Fantastic Four, and then became a regular member of the Avengers. This was all established well before I was acquainted with the character, whose first introduction to me was likely through a collectible Marvel trading card or action figure.

            These days though everybody knows the Panther, largely due to the success of the 2018 film starring the late Chadwick Boseman which is the focus of this book. That is not a surprise as the film is amazingly well done, and addresses social and cultural issues whose resonance was only just beginning to spread in wider circles of white privileged culture. The original movie storyline, when pitched in the early 2000s, was going to be along the lines of an Indiana Jones adventure featuring a lost relic. In the film that was made, that lost relic McGuffin transformed into the interaction of Wakanda and the wider world as T’Challa sought to reconcile an unsteady and misrepresented past with the hope of being a good king.

            In spite of the title, much of the book’s focus is on the film, rather than the comic book origins of the character, reflecting the author’s interest and research. McSweeney knows the film world well, but this reviewer wonders to what degree can he speak to the vicissitudes of Black experience? In the first chapters, the reader is offered a brief history of the character with nods to the comics, as well as the story of the film’s opening. All of this sets the stage and provides the background knowledge that the reader needs, although more information from the comics would have been helpful for knowing more about the 50-year-old character, in terms of his origins, motivations, and changing interpretations over time.

            McSweeney also analyzes moments in the film featuring the supporting characters and villains, almost in summary form. Both the relatability and unappealing aspects of the characters, particularly in the Panther's rival and political antithesis, N’Jadaka, aka Eric Killmonger, are mentioned, but only briefly explored. McSweeny’s focusing on the film in itself reveals too much to uncover both in terms of historical context and character analysis – it seems each moment in the story deserves a full volume’s worth of summary and exploration, especially relating back to the foundational comic books.

            A reader will encounter the Marvel Cinematic Universe’s view of Wakanda’s world, leading to what will hopefully become a fuller view upon reading the comics and engaging with what will certainly be an entire film series (at the time of this review, production on the second film is well underway). In sum, what McSweeney offers is more than a primer or appetizer, but still not a full course on one particular aspect or dimension of this transmedia character. This is understandable given the depths of how much information would have to be consumed, summed up, and explained to produce a more complete treatment of the Black Panther. I recommend reading this book alongside a stack of Black Panther comics, including the work that has been done by writers Ta-Nehisi Coates, Christopher Priest, and Don McGregor who created much of the underlying sources of the stories that the film redevelops.

A version of this review will appear in print in IJOCA.