Thierry Groensteen - "Bande dessinée et art moderne: du divorce à la reconciliation?"
Presentation at the Huberty & Breyne Gallery, Brussels, Belgium. December 12, 2022
The spacious Huberty and Breyne gallery in Brussels played host to the first in what appears to be a cycle of conferences focusing on the relationship between comics and Art with an inaugural talk by noted French comics scholar Thierry Groensteen. Though the publicity for the event promoted a presentation titled "Are Comics Art?" (as seen in the poster above in its original French language version), Groensteen went in a slightly different but still related direction with a presentation titled "Comics and Modern Art: from divorce to reconciliation?"
In a talk that lasted just under one hour, Groensteen laid out a progression of anecdotes, observations and examples to evoke what he saw as challenges associated with situating comics within an arts and media landscape. From Groensteen's perspective, the historical progression of the cultural legitimation of comics - especially in France - has benefited from the notion that comics sit at the crossroads of the visual arts and narrative art. In this context, the "artification" (Groensteen's term) of comics as a graphic and/or plastic art has been supported by museums, galleries, heritage auctions, whereas the promotion of certain comics as Literature by the Letter and Arts establishment has certainly elevated its status as a narrative art. With this dual-track development, Groensteen openly mused whether comics had changed over the years as a result , or rather has the way we look, consider, study, and practice comics changed?
Leaving that question dangling, Groensteen segued into discussions of modern art that privileged its avant garde and experimental practices - especially its focus on form, time, space and a rejection of narrative - as a way to contemplate another dimension in how comics are situated within the Art landscape. The examples that Groensteen presented, as seen below in the appended photographs, were chosen to suggest a specific progression of comics from the avant garde rejection of narrative to the appropriation of the experimental practice and aesthetics to tell new kinds of visual narratives. Hence the divorce and reconciliation reference that is made in his title to the presentation.
This summary hardly does justice to Groensteen's prolonged and sustained observations, which were amusing, thoughtful and thought-provoking. The entirety of Groensteen's presentation (delivered in French and including the question and answer session that followed) is available as an MP3 audio recording in the link below. The running time of the recording is 1 hour 15 minutes.
Audio Recording - Thierry Groensteen @ Huberty & Breyne
N.B. The meowing that one hears in the background of the recording that interrupts Groensteen at certain points of his presentation is the audio of an art installation from the Onomatopée show that was on display at the Huberty & Breyne Gallery from 25 November 2022 to 7 January 2023.
Also presented below are photos of the images that Groensteen showed in his presentation to illuminate some of his observations and arguments about comics as seen through a modern art lens. The photo captions provide information about the artist and/or work referenced, as well as the time in the recording when Groensteen mentions them.
- Nick Nguyen All photos taken by Nick Nguyen
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| Victor Moscoso cover for ZAP Comix #4 (42m 42s) |
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| Robert Crumb in ZAP Comix (43m 40s) |
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| THE CAGE - Martin Vaughn-James (44m 20s) |
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| ARTIST'S BOOK - Renato Caligaro (47m 14s) |
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| ABSTRACT COMICS edited by Andrei Molutu (50m 30s) |
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| Rivane Neuwenschwander (52m 50s) |
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| THE ARRIVAL - Shaun Tan (54m 55s) |
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| UN NUIT D'ÉTÉ - Margot Othats (56m 50s) |
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| ALACK SINNER - Jose Munoz (58m 02s) |
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| Edmond Baudoin (58m 22s) |
by Lara Saguisag
Arnold Arre. The Mythology Class. Tuttle Publishing, 2022. 368 pp. US $18.99. 9780804855426.
Arnold Arre. Halina Filipina: A New Yorker in Manila. Tuttle Publishing, 2022. 224 pp. US $14.99. 9780804855440.
Eliza Victoria and Mervin Malonzo. After Lambana: Myth and Magic in Manila. Tuttle Publishing, 2022. 192 pp. US $16.99. 9780804855259.
What a gift from Tuttle Publishing: the Vermont-based press, which specializes in English-language fiction and nonfiction produced in and about Asia, is making Filipino graphic narratives available to a wider international readership. In Summer and Fall 2022, Tuttle published four Filipino titles, and more graphic narratives are scheduled for release in the coming months. (See review of Tokyo Rose in this issue.)
One of these titles is Arnold Arre’s The Mythology Class, which was crucial to the development of a robust independent comics scene in the Philippines. Originally published as a four-issue miniseries in 1999, Mythology Class received the inaugural Philippine National Book Award for Best Graphic Novel in 2000. The series was subsequently published as a bound edition by Adarna Books in 2005 and rereleased by Nautilus Comics in 2014. Mythology Class tells of the adventures of a group of college students who are recruited by time-traveling epic heroes to help capture enkantos--or supernatural creatures--that have invaded the human world. The most dangerous of these enkantos are a pack of aswangs, who had been cursed by Bathala and imprisoned in a vessel by the hero Lam-ang. After being inadvertently freed by humans, the aswangs seek vengeance, vowing to destroy Bathala’s most beloved creation: the human race. The young students, led by Nicole Lacson, find themselves in a high-stakes battle that will determine the fates of both humans and enkantos.
More than 20 years after its initial publication, much of Mythology Class remains fresh, vital, and engrossing. It is arguably Arre’s most well-realized work. With its black-and-white illustrations and skillful blending of elements of fantasy, horror, comedy, and adventure, some readers of Mythology Class may be reminded of Jeff Smith’s Bone. With its large cast of characters who possess various skills, Arre’s graphic narrative is also reminiscent of comic books featuring superhero teams, such as X-Men and Justice League. Arre is especially adept in creating distinct and memorable characters, despite having a wide-ranging cast that includes humans, superhumans, and nonhumans. Readers even get a glimpse of the motivations, desires, anxieties, and heartaches of creatures such as the nuno, anito, and siokoy. Mythology Class also includes a number of well-developed female characters, although Arre does occasionally fall into the trap of objectifying their bodies. For example, the outspoken Misha is the target of recurring fatphobic gags.
Mythology Class is also in the tradition of Filipino fantasy-adventure komiks such as Franciso Coching’s “Pedro Penduko,” Carlos J. Caparas and Steve Gan’s “Ang Panday,” and Rod Santiago’s “Buhawi Jack.” In line with these various series, Mythology Class offers reassurance that good will triumph over evil. But Arre also smartly explores the tensions between mythology and modernity. As it pictures the variances and tensions between old and new, between human and supernatural, Mythology Class points to how the modern world, with its gun violence, pollution, and consumerist distractions, contains its own horrors. It is also important to note that Arre’s target audience is different from that of series like “Ang Panday.” Written mostly in English and sold at a relatively high price point through comic book shops and high-end bookstores, Mythology Class is aimed at middle-class Filipinos who are fluent in English and have disposable income. “Ang Panday” and similar series, on the other hand, were written in Filipino and appeared in mass-produced floppies that were often sold by street vendors or rented out in local sari-sari stores.
Halina Filipina: A New Yorker in Manila, Arre’s sixth graphic narrative, is a clear departure from Mythology Class. Halina Filipina is a more intimate story that focuses on a young Filipino American who experiences crises of identity and love. Originally published in 2015 by Nautilus Comics, Arre’s romantic comedy focuses on the relationship between Halina, a New Yorker who visits the Philippines to get to “know [her] roots,” and Cris, a Filipino film critic who introduces her to some of Manila’s delights.
Through Halina and Cris’s dialogue, text messages, and meaningful gestures and glances, readers witness the blooming of their romance and their moments of heartbreak. But the graphic narrative curiously offers very little of Halina’s inner life. Most of the narrative is preoccupied with showing her relishing in the sights, sounds, and flavors of Manila, and her primary conflict seems to be choosing between her aloof White boyfriend in the U.S. and the ever-attentive Cris. At some point, she confesses to Cris how she feels both alienated in the U.S. and the Philippines and struggles to understand where she belongs. But what is supposed to be a climactic scene of identity crisis feels unearned.
Moreover, Halina’s character development is hindered by her repeated objectification. Several male characters, including Cris, see her as a uniquely desirable object, a biracial woman who is alluring because of her foreignness and proximity to Whiteness (Halina refers to her father as “American” but is not specific about his race, though the narrative implies that “American” in this context is to be taken as synonymous with “Caucasian”). Arre seems content with readers adapting rather than interrogating the male gaze. Halina becomes a cover model for a magazine, and is dressed up as the mestiza Maria Clara, an iconic character from Jose Rizal’s Noli Me Tangere whom Rizal held up as a paragon of modesty and femininity. Later, she appears onstage in a game show wearing a flimsy white dress, with shading that draws attention to her breasts and genital area. In one of the final scenes, Halina and Cris finally express their feelings for one another as they dance. Cris appears mesmerized as Halina’s provocative movements and expressions make her appear as if she were on the verge of sexual climax.
While Halina Filipina is peppered with wry commentary about the Philippines’s obsession with Whiteness (for example, readers see an ad for skin-whitening products that reads, “Whiteness is next to godliness”), Arre himself seems unable to resist glorifying its fair-skinned protagonist. In its exploring what it means to be Filipino, Halina Filipina ends up expressing Filipino self-contempt. The narrative repeatedly derides the structure and sound of Philippine English. Meanwhile, Halina’s mispronunciation of Tagalog is depicted as cute, and Cris even apprehends her attempt to learn the phrase “Bababa ba?” as akin adorable babytalk. Cris also repeatedly rails against Filipino game shows and popular Tagalog movies, which he considers to be cheap, vulgar, and meaningless. Cris’s rants are, to some extent, warranted: game show hosts such as Willy Revillame have demeaned and mistreated their audiences and contestants, and many Filipino films, produced primarily for profit, are derivative and formulaic. But Cris’s commentary feels elitist, reinforcing rather than challenging class hierarchy in the Philippines. He upholds middle-class tastes and sees the working-class and the poor as passive consumers and/or hapless victims. The narrative also fails to acknowledge Halina’s privilege. She is able to take several months off from work and delights in a version of Manila that is wildly different from the Manila that Cris--and many other Filipinos, for that matter--inhabit.
The last of the trio of recent graphic narratives from Tuttle is Eliza Victoria and Mervin Malonzo’s fantasy-horror After Lambana: Myth and Magic in Manila. This absorbing narrative focuses on the relationship between Conrad, a young man who is afflicted with an inexplicable disease, and Ignacio, a stranger who agrees to help him find a balm and perhaps even a cure for this life-threatening malady. After Lambana also explores the intersecting politics of the worlds of diwata (fairies), sirena (mermaids), and humans. Ignacio turns out to be a diwata prince who is eager to reclaim Lambana, the lost realm of his people. A consequential decision that he made in years past is now haunting him, his fallen nation, and Conrad.
As in Mythology Class, After Lambana depicts the tense intermingling of humans and supernatural beings. But while Mythology Class asserts that humans have the right to capture, expel, and slay supernatural beings that cross the threshold and supposedly invade the world of humans, After Lambana offer a more complex view of what happens when humans interact with creatures of magic. While the narrative shows that humans can suffer from hexes and magic-borne maladies, it also insists that human cruelty and greed results in the displacement and disenfranchisement of nonhuman beings.
After Lambana, at heart, is a meditation on how one can try to live with and atone for mistakes and harms they committed in the past. Victoria’s contemplative story is strikingly complemented by Malonzo’s illustrations. Malonzo’s lines express both delicacy and disquiet, and he uses color to signal transitions in time and space, from present-day Manila to flashbacks to Conrad’s childhood by the sea, from shadowy, cramped urban spaces to the luminous land of Lambana. Malonzo’s illustrations not only express the mysteries and beauties of both human and magical realms; they also effectively picture the terrors that desperate, fearful, and vengeful beings, be they human or nonhuman, can commit against others.
With these three graphic narratives, Tuttle Publishing offers a glimpse of the vitality of independent comics publishing in the Philippines. Hopefully, it will continue to publish comics titles from the Philippines. Such an effort will not only showcase the wide range of styles, perspectives, and interests of Filipino comics creators, but also potentially remind readers outside of the Philippines of the country’s unique contributions to the development of comics.
Christopher Conway and Antionette Sol. The Comic Book Western: New Perspectives on a Global Genre. University of Nebraska Press, 2022. https://www.nebraskapress.unl.edu/nebraska/9781496218995/
[Until December 31, all books are half price - enter 6HLW22 in the promotion code field of your shopping cart and click "Add Promotion Code" when making your purchase.]
Christopher Conway and Antionette Sol have assembled a well-conceived and well-executed anthology exploring the development of the Western genre in international comic books. Their introduction lays the foundation for the book by briefly summarizing the origins of the genre within the American comic book industry and the conduits through which the genre initially established itself in other nations. The introduction, however, is the last time the United States is the focus of the anthology. All ten of the subsequent chapters of the book are devoted to the Western within different comics traditions, Though Conway and Sol discuss the role of U.S. companies in popularizing the Western comic abroad, nearly all of the chapters are devoted to stories developed within the comics industries of these different nations, as opposed to merely imported comics.
It may seem counter-intuitive that a genre so steeped in the ideological morass of exceptionalism, individualism, and colonialism peculiar to the United States would enjoy enduring popularity with international audiences. Even a casual observer of comics around the world, however, knows that the Western’s appeal is widespread. The Comic Book Western addresses how the genre gained a foothold internationally, but also how the genre evolved and, in many cases, thrived within these disparate cultures. The overarching premise of the book is that the global popularity of the Western genre has endured because creators “reterritorialize” or “destabilize” the conventions of the genre, adapting its recognizable conventions to fit within different cultural milieus.
The structure of the individual chapters is remarkably uniform for an anthology. Though the book is divided into “Transnational Histories” and "Critical Reinscriptions,” the difference between the sections seems to be one of degree. All of the chapters trace the growth of the Western within a specific comics tradition, many of them reaching back into the 19th century to identify the culture’s first exposure to the western form. Each chapter also provides a deeper analysis of a specific title or titles to illustrate the unique character of the Western in that nation. Furthermore, the anthology strikes a good balance between chapters that focus on well-established, critically-acclaimed titles, such as Blueberry and Sargento Kirk, and titles that are more obscure.
Each chapter traces what the editors call the “vital dialogues with local and transnational currents” that comprise the Western tradition around the world (3). For instance, Sol’s chapter on Blueberry and the Franco-Belgian tradition identifies 1960s counter cultures as part of the impetus behind Charlier and Giraud’s anti-hero. While the counter-cultural revolutions of the 1960s changed the Western in nations around the world, Sol also notes that Blueberry’s aesthetic owes a great deal to the “local” cinematic tradition of the French New Wave.
Much of the “reterritotrialization” occurs through the merging of genres. Manuela Borzone’s chapter notes how Argentinian creators merged the Western with their own gauchesca tradition. Similarly, Christopher Conway shows that, despite their almost exclusive portrayal of American settings and the absence of Mexican characters, Mexican Westerns are infused with melodramatic conventions of sentimentality and family values that make them a uniquely local product.
In addition to the nations mentioned above, The Comic Book Western includes chapters on Germany, Italy, Poland, Great Britain, Spain, Japan and Canada. Joel Deshaye’s chapter on Canada is noteworthy because it includes the only exploration of an indigenous creator using comic book conventions and Western themes. Several chapters touch upon the portrayal of Indigenous Americans, but Deshaye’s discussion of David Garneau’s comics-inspired paintings—which make use of panels, gutters, and thought bubbles—is the only chapter to address an artist whose heritage is from one of the indigenous nations that the genre so exploits.
The anthology contains sixteen black and white illustrations. Many of the images are covers. Nearly all of the images do important work, and the authors all explicate them well. However, I found myself wanting more. With such a wide range of source material, at least some of the comics are bound to be unfamiliar to portions of the readership. This is not a problem unique to this anthology of course. I would guess this was a limitation imposed by the publisher and not the editors. A more liberal use of images could have better illustrated points the authors are making.
In the end, though, my criticisms are few. Conway and Sol have assembled a rich anthology, a balanced, insightful volume that effectively addresses the global nature of its subject. In their introduction, they articulate the modest hope that the book helps “to make the study of comic book Westerns less implausible than it has been”(6). I have no doubt of that. In fact, I suspect comics scholars interested in the Western genre, or in comparative studies in general, will find this a useful resource for years to come.
Table of Contents
Introduction: The Globalization of the
Comic Book Western by Christopher Conway and Antoinette Sol
Part 1. Transnational Histories
1.
Italian Western Comics
and the Myth of the Open Frontier by Simone Castaldi
2. Comic Book Westerns and the Melodramatic Imagination in Mexico by Christopher Conway
3. German Western Readers and the Transnational Imagination by Johannes Fehrle
4. Beyond Parody: Polish Comic Book Westerns from the 1960s through the 2010s by Marek Paryz
5. Blueberry: Remaking the Western in Franco-Belgian Bandes dessinées by Antoinette Sol
Part 2. Critical Reinscriptions
6. Argentina’s Outlaws and the Revisionist Western: The Case of Héctor Germán Oesterheld and Hugo Pratt’s Sargento Kirk by Manuela Borzone
7. British Comics and the Western: The Future West, the Supernatural, and Strong Women in The HellTrekkers, The Dead Man, and Missionary Man by Lee Broughton
8. Canada’s Triumph Comics and David Garneau’s Métis Response to the “Indian” of the Comic Book Western by Joel Deshaye
9. A Spanish View of the American West: El Coyote and His Comic Magazine by David Rio
10. Faraway So Close: The Representation of the American West in Igarashi Yumiko’s Mayme Angel by Rebecca Suter
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